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Ilomunities

July 29, 2010

In The Light of Play at the Joburg Art Fair

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 If your in the area do stop by and see me, I will be in Joburg from the 1st- 6th April, you can catch me at the art fair 3-5th. Outside the fair, I will be on a tight schedule but if you write a comment on the post saying you want to meet for a chat etc I will try and let you know when and where. So if your a Designer, Model, Artist, Art Director, Stylist, Make-up Artist, Writer (the list goes on) and you want to meet up just post a comment and I’ll get in touch!The number to reach me on is +(27) 7258 – 2 – 5991. 

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The exhibition ‘In the light of play’, will be presented at the 2nd Johannesburg Art Fair in April 3-5, 2009, at the Sandton Convention Centre. BOOTH 14In the light of play eschews a prescribed conceptual framework to highlight multiple connections, interconnections and even disconnections in the work of individual artists. Through this format the exhibition communicates the way in which artists are dealing with some of the salient issues in contemporary society as they affect us individually and collectively; culture and tradition, identity, memory, presence and absence, the body, consumption and commodification as well as social injustice. The artists work in a diversity of media including scultpture, painting, photography and mixed media articulating a myriad of contextual and aesthetic concerns.

Pinar Yolacan presents works from her critically acclaimed series “Maria”, a collection of 22 stunning life size portrait photographs of African-Brazilian women. Taken over a twelve month period in Itaparica, Bahia, Maria portrays the women dressed in elaborate hand sewn couture costumes with trimmings of ‘unusual’ materials such as velvet, satin, tripe, placenta and liver. Through this series, Yolacan engages with issues of beauty , the female body, colonialism, and death.Yolacan was born in Ankara, turkey in 1981. She studied fashion at Central Saint Martins and Media at Chelsea School of Art, London. She graduated with a BFA from Cooper Union in New York, USA.

Monique Pelser presents a lyrical yet haunting series of close-up portraits, appropriated from South African newspaper photographs and taken with a Nokia 5200. In “Bystanders” (2008) the starting point is the images of ‘marginal’ bystanders instead of central characters involved in various historical ways in South African history. The images are taken from newspapers reporting on local and global events such as the oil embargo, Nelson Mandela’s release, the state of emergency, the rugby world cup and the resignation of Thabo Mbeki. By making the pixilation process visible, Pelser explores a potential association between the painter’s brushstrokes and the digital photographic technique.Pelser was born in 1976. She majored in photographic arts at the Rhodes University. She is a lecturer in fine art photography at Wits School of Art, Johannesburg.

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Bongi Bengu’s work is from her recent “Emancipation” series in which she develops her themes on women’s rights, slavery, meditation, freedom of expression and the right to education and cultural imperatives. The individual emancipation leads to the freedom we desire to experience in our communities, our land and our continent. A renaissance of rebirth, renewal and freedom of choice.Bengu was born in Eshowe. She obtained a BA cum Laude from Mount Vern College, Washington DC and an MA from Michaelis School of Fine Art, University of Cape Town.

Berry Bickle calls her investigations of texts and language ‘rewrites’. She is particularly fascinated by the relationship of texts to history and memory. In her heavily layered works, in which she often prints, scratches, scribbles and even burns fragments of texts into and on a variety of surfaces, Bickle encourages us to reflect on the process of inscription. She draws on the decaying remnants of archival texts, anthologies, colonial travel narratives, family journals and the ubiquitous written messages on scraps of paper that inform our lives.Bickle was born in 1959 in Zimbabwe. She studied at the Durban Institute of Technology and Rhodes University.

Sokari Douglas Camp’s work observes both the British and Nigerian cultural realities from the perspectives described as ‘outside’. However, she believes that this position helps her to perceive both cultures with great clarity describing her work as being ‘about what’s going on in London’ whilst also celebrating her Kalabari culture. In the past her work has been biting political criticism of the inhumanities perpetrated in the oil producing Niger Delta region of Nigeria. Recently Douglas Camp has been moving away from violent imagery in her work, saying ‘I wanted to get away from violence and I thought by focusing on beautiful things I could change something. Going back to my Adire collection and making very simple flat images I discovered so much about Yoruba culture’. Her more recent works are playful and celebratory sculpture of African textile and fashion as an investigation of identity.Douglas Camp CBE was born in 1958 in Buguma, Nigeria to a Kalabari family. She moved to the UK where she studied art, first at the Central School of Art (1980-1983) and then at the Royal College of Art (1983-1986) majoring in Sculpture.

Helga Kohl’s “Kolmanskop” series are beautiful haunting photographs of the desolate landscape of the Namib Desert. The neglected architectural structures of the former diamond-mining town of Kolmanskop and her attempt to recapture a ‘glorious’ past, belie a complex narrative of man’s greed and exploitation of nature’s resource to the point of depletion.Kohl was born in Silesia. (1943). She studied the techniques of photography at the Christoph Bath Photo Studio in Munster, Germany.

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Bisi Silva, Curator, “ In the Light of Play” is the director/founder of the Centre for Contemporary Art, Lagos and an independent curator. Amongs her projects includes co-curator, Dak’Art Biennale (2006), “Democrazy:Three solo exhibitions and a publication”,(2008). Like a Virgin… Lucy Azubuike & Zanele Muholi, (2009). She is a curator of the 2nd Thessaloniki Biennale of Contemporary Art, Greece in May 2009.Centre for Contemporary Art, Lagos is a Visual Art organisation founded in 2007, which aims to be a platform for the development, presentation and discussion of Nigerian contemporary visual art and culture. It seeks to create a new audience, and prioritise media such as photography, animation, film, video, performance and installation art, which have been under-presented in Nigeria. CCA,Lagos supports the intellectual and critical development of different art and culture practitioners through talks, workshops, seminars and exhibitions. In addition, they promote the professionalization of production and curatorship in Nigeria and West Africa collaborating with artists, curators, writers, theorists and national and international organizations.

- Oyindamola 

One Response to “In The Light of Play at the Joburg Art Fair”

  1. mary ajayi Says:

    BOB EJIKE; THE LAST MAN STANDING

    Nigeria’s King of Pop, Bob Ejike has just dropped a Christmas present for Nigerian and African music lovers. Twenty-five different singles and an album, in a space of two months! That’s making history. Ejike’s audio CD Forever and Ever confronts Nigerian music purists who believe that Nigerian music must be recorded by an all Nigerian team, and sounding like D’banj or Timaya. Ejike, whose musical horizon has extended to Italy and East Africa, uses an ensemble and production crew from Nigeria, Uganda and Congo, and dares to sound like the new improved Bob Ejike.
    Many are astonished at the sheer number of releases, wondering what Ejike, a world renowned university professor who pioneered Nollywood, launching such superstars as Richard Mofe-Damijo and Lillian Bach, and promoting the Nigerian film renaissance to international recognition, is doing with a 16 track album. However, they relax once they hear the throbbing rhythm, heavy bass guitar and intricate xylophone works in Change The System, which laments the socio-economic decay in Nigeria and decries the beleaguered lot of the common man.
    Egwuoma, an Ibo song re-enacting black history and artistic heritage, surprisingly features Ugandan-born international sensation Cindy Sanyu, singing in flawless Igbo Language. Cindy still shocks the listener with her pidgin English rendition in Gimmi Gimmi. In On The Radio, Ejike does the extraordinary by appealing to radio and TV stations to play his music and videos. He continues in Higher, which features the comical duo Aki and Pawpaw, as well as Italy-based Nigerian artiste B.B. Jones, calling on you to request his music on radio, TV and locals. After thirty persistent years in the scene Ejike deserves the attention he craves. Why did he shoot forty videos, if not for them to be shown?
    In the only reggae track Niger Delta, Bob Ejike, the social crusader, appeals for an end to the crisis in the Niger Delta, and asks the Nigerian government to make efforts to improve the underdeveloped oil producing areas. Other songs include Africa, Where Did It Go? Nigerian Woman, We Are Family, and the classic Does Your Mama Know?, which conquered the airwaves in early 2000. Iyawo Mi, a Wazobian piece on family values, is rendered in Yoruba, Igbo and Hausa, followed by Making Up, (a typical Naija song), Cheating On Me, and Give Me.
    Ejike, a former NTA (Nigerian Television Authority) presenter, and Sunday Sun columnist, started this project 7 years ago in Lagos, with ace producers Nelson Onome Browne and Chris Okoro, before taking the materials to his studios in Italy and Uganda for continental and international touch. He ignores conventional wisdom, which dictates that for any album to be successful in Nigeria, it must be noisy, without making lyrical sense, and delves into serious social, economic and political themes.
    Bob Ejike juggles genres, from hip-hop to RnB, to highlife-Makossa, with an import that would satisfy Naija hip-hop buffs without alienating his traditional fan base. His fans will be amazed to find the middle-aged crooner an accomplished Naija rapper. The overall African flavour flows through the expertly performed pieces. This is not one of the all-too-familiar computer-made synthetic albums. All instruments were played and recorded live. The songs were chosen from forty-five mastered pieces, almost all with videos that were shot in breathtaking locations in France, Italy, Uganda and Rwanda. The videos were first launched on Bob Ejike’s website http://www.hiphoprhythm.com then on U-Tube, Facebook and MySpace, from which they were borrowed by hundreds of entertainment websites across the globe, making Bob Ejike one of the most famous African artistes in the Internet.
    Now you have a Nigerian album that makes sense and sounds different, in which the artiste is not just reproducing another person’s beat and boasting about his wealth and the girls he has slept with. Forever and Ever is not the typical media hit that you cannot find anywhere outside your radio and TV. You can get a copy from the nearest shop to your home for just N100. Ejike, an advocate of art for art’s sake, kept down the price to ensure that everyone can afford a copy.
    Those who were wondering whether Bob Ejike would leave acting after starring in 40 Nollywood films, and become a serious musician, will be convinced. The argument about whether he is a better writer, model, actor, singer, or TV presenter will terminate. One thing is certain, Ejike, who was trained by The Reverend Chris Okotie, remains one of the most experienced pop musicians in the continent and a valuable asset to the Nigerian entertainment culture. He is one of the few mature artistes who have survived the onslaught of the young hip-hop rappers, and he did it by being consistent in his style, never copying or imitating anyone. He often complains that there is no recognition for pioneers and multi-talented people who have contributed to the different areas of the art. One price that no one can deny Bob Ejike is the award for tenacity, perseverance and consistency, and that is Forever and Ever. Amen.
    (Bob Ejike’s fotos are in google)

    MARY E. AJAYI
    University of Lagos,
    Akoka.

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